11/30/2009

    Introduction to The Study of the Ten Sefirot - Part TWO

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    Part TWO of FOUR31) There is a great need to explain once and for all why the coming of the Messiah depends on the study of Kabbalah in the masses, which is so prevalent in The Zohar and in all the books of Kabbalah. The populace has already discussed it pointlessly and it has become unbearable.The explanation of this matter is expressed in the Tikkunim (corrections) of The Zohar (Tikkun 30). Abbreviated translation: When the Holy Divinity went into exile, this spirit blows upon them who engage...

    11/27/2009

    Introduction to The Study of the Ten Sefirot - Part ONE

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    Part ONE of FOUR1) At the outset of my words, I find a great need to break an iron wall that has been separating us from the wisdom of Kabbalah, since the ruin of the Temple to this generation. It lies heavily on us and arouses fear of being forgotten from Israel.However, when I begin to speak to anyone about this study, his first question is, “Why should I know how many angels are in the sky and what their names are? Can I not keep the whole Torah in all its details and intricacies without this...

    11/26/2009

    Introduction to The Book of Zohar - Part THREE

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    Part THREE of THREE49.And when he has been rewarded with the great Light called “the Light of Neshama,” each of the 613 organs in that Partzuf Light fully shine in their own unique way, each as an independent Partzuf. Then there opens before him the possibility to engage in each Mitzva according to its genuine aim, for each organ in the Partzuf of Neshama lights the path of each Mitzva related to that organ.And through the great power of those Lights, one purifies the speaking part...
     

    About

    Rabbi Yehuda Leib HaLevi Ashlag (1884-1954) is known as Baal HaSulam (Owner of the Ladder) for his Sulam (ladder) commentary on The Book of Zohar. Baal HaSulam dedicated his life to interpretations and innovations in the wisdom of Kabbalah, disseminating it in Israel and throughout the world. He developed a unique method to the study of Kabbalah, by which any person can delve into the depth of reality and reveal its roots and purpose of existence.

    Baal HaSulam’s two major works, the result of many years of labor, are Talmud Eser Sefirot (The Study of the Ten Sefirot), a commentary on the writings of the Ari, and Perush HaSulam (The Sulam Commentary) onThe Book of Zohar. The publications of the 16 parts (in six volumes) of Talmud Eser Sefirot began in 1937. In 1940 he published Beit Shaar HaKavanot (The Gatehouse of Intentions), with commentaries to selected writings of the Ari. Persuh HaSulam on the Zohar was printed in 18 volumes in the years 1945-1953. Later on Baal HaSulam wrote three additional volumes containing commentaries on The New Zohar, whose printing was completed in 1955, after his demise.

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