12/11/2009

    Introduction to The Study of the Ten Sefirot - Part FOUR

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    Part FOUR of FOUR111) These words seem puzzling from beginning to end. He says that one who performs one Mitzva, immediately sentences to a scale of merit, for he is judged by the majority. Yet, this refers only to those who are half unworthy and half worthy. And Rabbi Elazar, son of Rabbi Shimon, does not speak of those at all. Thus, the essence is still absent.Rashi interpreted his words as referring to the words, “One must always consider oneself half unworthy and half worthy.” Rabbi Elazar,...

    12/02/2009

    Introduction to The Study of the Ten Sefirot - Part THREE

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    Part THREE of FOUR56) Now you can understand the words of our sages, “What is repentance like? When He who knows all mysteries will testify that he will not turn back to folly.” These are seemingly perplexing words, for who would rise to the heaven to hear the testimony of the Creator? Also, before whom should the Creator testify? Is it not enough that the Creator Himself knows that the person repented and will not sin again?From the explanation, the matter becomes quite clear: In truth, one is...
     

    About

    Rabbi Yehuda Leib HaLevi Ashlag (1884-1954) is known as Baal HaSulam (Owner of the Ladder) for his Sulam (ladder) commentary on The Book of Zohar. Baal HaSulam dedicated his life to interpretations and innovations in the wisdom of Kabbalah, disseminating it in Israel and throughout the world. He developed a unique method to the study of Kabbalah, by which any person can delve into the depth of reality and reveal its roots and purpose of existence.

    Baal HaSulam’s two major works, the result of many years of labor, are Talmud Eser Sefirot (The Study of the Ten Sefirot), a commentary on the writings of the Ari, and Perush HaSulam (The Sulam Commentary) onThe Book of Zohar. The publications of the 16 parts (in six volumes) of Talmud Eser Sefirot began in 1937. In 1940 he published Beit Shaar HaKavanot (The Gatehouse of Intentions), with commentaries to selected writings of the Ari. Persuh HaSulam on the Zohar was printed in 18 volumes in the years 1945-1953. Later on Baal HaSulam wrote three additional volumes containing commentaries on The New Zohar, whose printing was completed in 1955, after his demise.

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